Ceres, the Nurturer, Through the Signs

Ceres is a dwarf planet (officially designated as 1 Ceres in the asteroid classification system) and is the largest object in the main asteroid belt between Mars and Jupiter, as well as the only dwarf planet within our inner solar system. It was initially classified as an asteroid but was reclassified as a dwarf planet in 2006 due to its ellipsoidal (geometrically round) shape. 

1 Ceres

From NASA, “Ceres is one of the few places in our solar system where scientists would like to search for possible signs of life. Ceres has something a lot of other planets don't: water. Here on Earth, water is essential for life, so it's possible someplace else with that ingredient and a few other conditions could support life, as well. If anything does live on Ceres, it's likely to be very small microbes similar to bacteria. If Ceres does not have living things today, there may be signs it harbored life in the past.” (https://science.nasa.gov/dwarf-planets/ceres/facts/)

In astrology, Ceres represents nurturing, our love language, and our parenting style. It is our basic handling instructions. This planet is incredibly important in understanding the emotional needs of an individual and is especially important when considering one’s synastry with another.

Ceres’ meaning is profound and is founded on the maternal archetype and all that it entails. It represents how we care for others; it also reveals how we need to be nurtured. It defines our ability to let go and our grieving style, and it shows how we tend to react when we don’t get our needs met. It can embody both our sustenance and our trauma.

I like to say, “Ceres cares,” and the manner in which one cares, and how one prefers others to show how they care about them, is displayed by the sign and house it embodies in one’s chart.

Ceres can be expressed differently – as all planets and signs can – depending on the individual’s level of awareness and conscious behavior, as well as their mental health. It can also be expressed differently in women than in men (women inhabit/give femininity; men project/receive femininity), mostly due to it being a feminine archetype and the fact that we live in a patriarchal society where men are expected to shun the feminine and project their own feminine qualities and needs onto the women in their lives. This can vary, of course, and some people may be more imbalanced (more giving or receiving, instead of an even flow of both) due to other social or psychological factors.

In the end, all we can do is understand others and do our best to act in accordance with our own needs. Understanding Ceres in the birth chart is an essential component of this.

The Mythology of Ceres

Ceres is named after the Roman goddess, Ceres - or Demeter if you’re Greek - and is considered one of the four major asteroids, each named after prominent goddesses in the Roman pantheon. The other three are Pallas (2 Pallas), Juno (3 Juno), and Vesta (4 Vesta).

Ceres artistic depiction in poster, by PatStudioStore on etsy: https://www.etsy.com/listing/1789654435/ceres-goddess-poster-roman-goddess-ceres

Ceres was the goddess of fertility and agriculture and her mythology is closely aligned with those of Hades (Pluto) and Proserpina (Persephone, also Kore) – her daughter who was kidnapped from her by Hades/Pluto, who stole her away to the underworld.

The mythology goes like this, and I will stick to the names Ceres, Hades, and Persephone, as those are most familiar:

Ceres was a prominent deity in Roman culture and presided over the success of harvests and farming. She was also associated with fertility of women as well as of crops and was the role model of motherly relationships and maternal love.

Her symbols were the sickle, shafts of grain, and the cornucopia. Her astrological symbol is shaped like a sickle.

Symbol for Ceres

She was the daughter of the Titans Saturn (Kronos) and Ops (Rhea) and was both the sister and consort of Jupiter (Zeus). She was no shrinking violet or dainty maiden, but was depicted as a mature woman, full of the heartiness and abundance of crops and salt of the earth, the Goddess of the Grain.

Her beloved and beautiful daughter, Persephone, was picking flowers one day in a meadow, when Hades emerged from a chasm in the earth (Mount Etna in Sicily) in his golden chariot and snatched her for his bride. Disappearing into the Underworld, Persephone became his Queen of the Dead. Whether she was raped and abducted, or went willingly, or some combination of the two, is part of the mix here.  

Note: Hades was not considered evil or demonic in the ancient world. He was merely the shepherd of souls once they had left their bodies. Not necessarily a glamorous job, but someone had to do it.

Ceres was beside herself with grief and anguish at the loss of her precious daughter. She neglected the crops and soil, all the earth became infertile, and the people suffered because she was so lost and angry in her grief. Ceres petitioned Jupiter to have their brother (lots of celestially ordained incest) return her daughter to her, and wise Jupiter decided to evaluate the situation, as it could not really be known if Hades abducted and raped her, or if she went willingly.

Another version has Jupiter and Hades conspiring together to procure a bride for lonely Hades, and Jupiter suggested his own daughter with Ceres, Persephone, and Hades thought that yeah, his niece would make a great bride, bring a little light and beauty to the gloom of the Underworld, and so went up top to snag her, consent be damned, as gods do.

It was decided that since Persephone had eaten six pomegranate seeds – the food of the Underworld – during her stay with Hades, she would be required to spend six months out of each year with him in the Underworld and the remaining six could be spent with her mother in the realm of humans and crops. It was determined that this compromise would be the best that Ceres could ask for, since her brothers also had their own agendas and her wayward daughter did cross the line by “eating the fruits” of the Underworld – which is really just another way to say that she indulged in the sins of the flesh with her uncle while in the realm of the Dead. Their union was consummated, in other words.

This myth is really a story that explains why we have seasons, with Persephone’s time in the Underworld being the six months of fall and winter, and her time back with her mother (De meter, the mother) being the six months of spring and summer, when the soil is fertile and the harvest plentiful. Ceres’ grief and defiant neglect of crops and the soil during her daughter’s absence is the continuation of her protest against the male gods’ joint decision that their desires superseded feminine choice or maternal love and protection. She allowed the world to flourish once again, once her daughter returned to her, but remained steadfast that the world would suffer so long as her daughter was taken from her.

The gods kind of liked this, as their suffering caused reason for humans to petition and worship the gods more. So, it worked out for everyone.

Essentially, Ceres ended up with shared custody after a forced, nasty divorce and had to make the best of her situation. She remained half bitter and resentful, half abundant and plentiful, and her role in the astrological chart reflects this.

And if Persephone went willingly, finding the offer to become Queen of the Underworld instead of a perpetual maiden smothered by her overbearing mother whose supremacy in the world of light and life no doubt outshone her, and perhaps enjoyed the lavish attention and desire she received from desperately lonely and broody Hades, then we have another angle with which to view Ceres. Not just as a devoted mother, but perhaps as a hovering smother-mother, one who refuses to allow her child to become her own person as much as she gains her own identity from that of Super Mother to her divinely fair child. A child who can never be more than a helpless maiden who needs her mother’s protection and devotion.

Persephone is now forever associated with the equinoxes – that doorway between worlds and seasons when she either leaves (fall equinox) or returns (spring equinox) and has to say goodbye to one world she inhabits as either ruler or child and be reunited with either lover or mother. She is the balance between the two worlds. She is the mythological embodiment of duality, of balancing light and dark, integrating inner child and adult.

Ceres, on the other hand, is firmly cemented in the world of the living (as a goddess) and is loath to be a part of the world of the dead but is not above dishing out powerful punishment in the form of her withdrawal when she doesn’t get her way. Thus, she is associated astrologically with both maternal nurturing and grief, giving life and experiencing difficulty with letting go, that which sustains us and that which traumatizes us, and how we go about dealing with both. 

Ceres, Pluto (Hades), and Jupiter have a complicated relationship. When they interact in a chart, whether it’s natal, synastry, composite, progressed, or transit, you can be sure some dramatic power struggles will ensue around themes that involve motherhood, children, inner child issues, trauma, and both providing and receiving care and nurturing.

Further, I would consider Ceres the ruler of Virgo (instead of Mercury; Gemini can have the Trickster), Persephone the ruler of balancing scales Libra (instead of Venus where she can languish comfortably in Taurus), and Pluto obviously stays where he is in Scorpio and Jupiter in Sagittarius. These are just my thoughts, of course, and I don’t expect the astrological community to agree or take this up anytime soon.

Note: The word “cereal” comes from Ceres’ name and she was honored in both spring and harvest festivals (the Romans had a festival in her honor called the Cerealia, a 7-day festival in April) as well as during marriages (for fertility) and funerals (for letting go, grieving, and processing trauma).

Marble, 430 AD; Roman copy of Greek statue of goddess Ceres by Phidias, located in the Round Room in the Pio-Clementine museum of the Vatican, Vatican City.

Marble, 430 AD; Roman copy of Greek statue of goddess Ceres by Phidias, located in the Round Room in the Pio-Clementine museum of the Vatican, Vatican City, Rome.

Ceres in the Houses:

Final thought: If you read the house where your Ceres resides in the Placidus House System and it doesn’t fully feel right, try checking your chart in the Whole Sign House System and see where your Ceres resides there. In Placidus, my Ceres is in the 5th house, which sort of fits, most of the time. But in Whole Sign, my Ceres shifts to the 6th and boy does that feel more accurate.

If you need help seeing where your Ceres is, email me (contact@psycheastro.com) and we can figure it out together by looking up your chart.

Goddess Ceres, marble statue, Vatican Museum, Rome, Italy. Photo by Albert Campra on flickr.

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